Bill Donohue: Fiction Writer John Irving Can’t Stop Writing Fiction – His Latest Is on Abortion

By Bill Donohue | June 27, 2019 | 2:36pm EDT

John Irving can't stop writing fiction, even when he ventures into the world of non-fiction. His op-ed on the history of abortion in The New York Times is a classic example.

The Long, Cruel History of the Anti-Abortion Crusade” is the title of this rambling, inaccurate portrait of the pro-life movement. Irving says “Prior to the 1840s, abortion was widespread and not illegal in our country.” Wrong. He's off by nearly two decades—it was in the 1820s and 30s, according to a New York Times piece published on Sept. 30, 1984, that states such as Connecticut (1821) and New York (1830) passed restrictive legislation on abortion.

Irving says that self-interested male doctors were responsible for the anti-abortion campaign. Wrong. Feminists such as Elizabeth Cady Stanton and Susan B. Anthony were strongly opposed to abortion.

“I respect your personal reasons not to have an abortion—no one is forcing you to have one,” Irving says. Wrong. He needs to read another New York Times story titled, “Mentally Disabled Woman Must Have an Abortion, a British Court Rules.”

Irving writes that “no one is pro-abortion” (italics his). Wrong. He needs to read the book “Abortion Is A Blessing by atheist Anne Nicol Gaylor (it was endorsed by Betty Friedan and Gloria Steinem). In 2009, an Episcopalian priest, Rev. Katherine Ragsdale, also proclaimed that “abortion is a blessing.” In 2018, Michelle Wolf dressed up in red, white, and blue and marched across a stage in honor of her “Salute to Abortion!”

Irving dates the Catholic Church's opposition to abortion to Pope Pius XII. In 1951, he used the term “right to life.” So? Less than a hundred years after the birth of Jesus, the Christian document called the Didache exclaimed, “do not murder a child by abortion or kill a new-born infant.”

Irving is apparently upset that Catholics are leading the pro-life cause, and he cites the First Amendment provision on the establishment of religion as support for his argument that we are acting unconstitutionally. He should read the First Amendment again—it says something about freedom of speech.

Irving ends by chiding the pro-life community for not caring about children once they are born. This tired refrain carries no weight whatsoever. All the data on charitable giving and voluntarism show that the most generous Americans are people of faith; the least generous are secularists (their idea of generosity is raising taxes and redistributing income—they are the least likely to give of themselves).

John Irving's foray into non-fiction is an utter failure. But he proved beyond a shadow of a doubt that he is a master fiction writer.

Bill Donohue is President and CEO of the Catholic League for Religious and Civil Rights, the nation's largest Catholic civil rights organization. He was awarded his Ph.D. in sociology from New York University and is the author of eight books and many articles.


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