“I had to say Mass in my room,” says Father Ray Leonard, recalling the years he served in the Tibetan region of the People’s Republic of China.
In that country, where the Communist government has created a state-sanctioned facsimile of the Catholic Church and driven faithful Catholics underground, Father Leonard saw firsthand how totalitarians approach religion.
“Everything is controlled,” he told me in an interview. “If you are part of the public church, what is known as the Patriotic Church, the church which is for the most part governed by the Communist Party, they restrict everything. They restrict the times that you are open. They restrict the messages that you can preach about. They prohibit certain individuals that they would not want in public ministries.”
“The interference is widespread and constant,” he said.
Father Leonard returned to the United State about a year ago and soon applied for a job as a civilian chaplain with the Department of Defense. He was hired and assigned to Naval Submarine Base Kings Bay in Georgia, which serves as home port to six ballistic missile submarines, two guided missile submarines--and 300 Catholic families.
His contract started Oct. 1, the same day as the partial government shutdown.
Shortly before that, however, Congress approved—and President Barack Obama signed--the Pay Our Military Act. It appropriated “such sums as are necessary to provide pay and allowances to contractors of the Department of Defense…whom the secretary concerned determines are providing support to members of the Armed Forces.”
As the partial shutdown started, Father Leonard commenced his own duties “providing support” to the families at Kings Bay. “No one even said anything,” he said. “I was there during the week and having the Mass.”
Then, that Friday, four days after Obama signed the Pay Our Military Act, and three days after the partial shutdown started, Father Leonard’s office was informed: “There will be no services this weekend.”
CNSNews.com managing editor Michael Chapman wrote a story about what was happening to the civilian chaplains, citing an op-ed published by Archdiocese for the Military Services General Counsel John Schlageter, noting that if the shutdown continued through the weekend civilian priests could risk arrest if they tried to carry out their ministries on military bases.
On Saturday, Oct. 5, the House responded. It voted 400-to-1 for a resolution stating it was the intention of Congress “that the Secretary of Defense permit military chaplains and other personnel, including contract personnel, hired to perform duties of a military chaplain to perform religious services and ministry, during any lapse in appropriations.”
That same day, Secretary of Defense Chuck Hagel issued a memorandum explaining the administration’s interpretation of the Pay Our Military Act. Its key passage said: “Under our current reading of the law, the standard of ‘support members of the Armed Forces’ requires a focus on those employees whose responsibilities contribute to the morale, well-being, capabilities, and readiness of covered military members during the lapse of appropriations.”
So the governing question appeared to be: Did civilian Catholic chaplains contribute to “morale” and “well-being?” The Obama administration’s answer: No.
Further, because the administration decided that civilian priests did not contribute to “morale” and “well-being” and thus could not return to work under the terms of their contracts, those priests were barred by the Anti-Deficiency Act from even volunteering their services.
This affected Catholics at about 50 military bases around the world that are served by civilian priests. At some of those bases, Catholic personnel and their families and other U.S. government employees had no daily or Sunday masses they could attend--and no access to a priest who would be permitted by the Defense Department to administer other sacraments.
The administration’s decision to prohibit civilian priests from administering the sacraments at military bases was more than just an inconvenience to some of the Catholic sailors and their families who serve at Kings Bay.
“Well, we do have a church within a 10-mile radius here,” said Father Leonard. “But the problem is that a lot of our enlisted active people, they may be on duty on the weekend. They may only have one hour set aside where they can leave their work and come to Mass, and they would never be able to make the driving out into town and then coming back.”
“There’s other people that might be on a security job and they cannot leave the base,” he said. “So, there are people telling me that they had to miss Mass. They didn’t have any other option--even here at Kings Bay.”
On Monday, Oct. 7, after he had been prohibited from saying Mass on base the day before, Father Leonard learned he was prohibited from engaging in any priestly activities on the base. He could not even go to his office.
On Thursday, Oct. 10, the Senate followed up on the House in unanimously passing a resolution to address the matter. In telling Hagel that Congress believed the civilian chaplains should be permitted to return to work under the terms of the Pay Our Military Act, this resolution pointedly echoed the language Hagel had used in his own memorandum explaining his interpretation of the act.
The resolution said Congress “finds that the provision and availability of religious services and clergy is important to the morale and wellbeing of many members of the Armed Forces and their families” and thus “hoped” Hagel would find that contract clergy “would therefore be covered under the appropriations made available under the Pay Our Military Act.”
But Hagel and the administration paid no attention to the congressional resolutions. They continued to prohibit civilian priests from administering the sacraments on military bases—through the following Sunday and into the next week, as the impasse over funding the government was being resolved.
“We were not brought back,” said Father Leonard, speaking of the civilian Catholic chaplains. It was a move he describes as “an open slap in the face to Catholics.”
“People like family counselors, and even people who were working in the gym, were brought back before I was,” he said.
In China, says Father Leonard, “We expected the Communist Party to interfere and block religious services. They were very clear that they despised religion and they would do that. There was no question. But the great surprise is to be here and be standing in front of my chapel where I am the pastor and told that you can’t have services here by decree of the government.”
Represented by the Thomas More Law Center, this heroic priest is now suing the U.S. Department of Defense for violating the First Amendment right to the free exercise of religion. He says he will take the case all the way to the Supreme Court if he must.